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Akbar
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Lal 1999, p. 67: "It may be recalled that as an adolescent, Akbar had earned the title of Ghazi by beheading the defenseless infidel Himu. Under Akbar and Jahangir 'five or six hundred thousand human beings were killed,' says emperor Jahangir"
Listed by Wikipedia; underlying work not assessedEraly 2000, pp. 114, 117
Listed by Wikipedia; underlying work not assessed"Akbar (Mughal emperor)". Encyclopædia Britannica. Archived from the original on 27 January 2013. Retrieved 18 January 2013.
Listed by Wikipedia; underlying work not assessedChandra 2005, p. 95
Listed by Wikipedia; underlying work not assessedJahangir 1999, p. 437: "Ruqayya-Sultan Begam, the daughter of Mirza Hindal and wife of His Majesty Arsh-Ashyani Akbar, had passed away in Akbarabad. She was His Majesty's chief wife. Since she did not have children, when Shahjahan was born His Majesty Arsh-Ashyani entrusted that 'unique pearl of the caliphate' to the begam's care, and she undertook to raise the prince. She departed this life at the age of eighty-four."
Listed by Wikipedia; underlying work not assessedHindu Shah 1595–1612, p. 223: "Akbur, after this conquest, made pilgrimage to Khwaja Moyin-ood-Deen Chishty at Ajmere and returned to Agra; from whence he proceeded to visit the venerable Sheikh Sulim Chishty, in the village of Seekry. As all the king's children had hitherto died, he solicited the Sheikh's prayers, who consoled him, by assuring him he would soon have a son, who would live to a good old age. Shortly after, the favourite sooltana, being then pregnant, on Wednesday the 17th of Rubbee-ool-Awul, in the year 997 was delivered of a son, who was called Sulim."
Listed by Wikipedia; underlying work not assessedMehta 1984, p. 222: "Bihari Mal gave rich dowry to his daughter and sent his son Bhagwan Das with a contingent of Rajput soldiers to escort his newly married sister to Agra as per Hindu custom. Akbar was deeply impressed by the highly dignified, sincere and princely conduct of his Rajput relations. He took Man Singh, the youthful son of Bhagwant Das into the royal service. Akbar was fascinated by the charm and accomplishments of his Rajput wife; he developed real love for her and raised her to the status of chief queen. She came to exercise profound impact on socio-cultural environment of the entire royal household and changed the lifestyle of Akbar. Salim (later Jahangir), heir to the throne, was born of this wedlock on 30th August, 1569."
Listed by Wikipedia; underlying work not assessedAhloowalia 2009, p. 130
Listed by Wikipedia; underlying work not assessedBallhatchet, Kenneth A. (31 March 2023). "Akbar". Encyclopædia Britannica. Archived from the original on 25 May 2023. Retrieved 28 May 2023.
Listed by Wikipedia; underlying work not assessedBlack 2011, p. 245
Listed by Wikipedia; underlying work not assessedEraly 2000, p. 189
Listed by Wikipedia; underlying work not assessedTharoor, Ishaan (4 February 2011). "Top 25 Political Icons: Akbar the Great". Time. Archived from the original on 7 February 2011.
Listed by Wikipedia; underlying work not assessedLehmann, F. (2014). "Akbar I". In Yarshater, Ehsan (ed.). Encyclopædia Iranica (Online ed.). Encyclopædia Iranica Foundation. Retrieved 29 May 2023.
Listed by Wikipedia; underlying work not assessedBeveridge Volume I 1907, pp. 139–140
Listed by Wikipedia; underlying work not assessed"Akbar I". World Encyclopedia (online ed.). Oxford University Press. 2014 2004. doi:10.1093/acref/9780199546091.001.0001. ISBN 978-0-19-954609-1. OCLC 150655825. Archived from the original on 22 September 2023. Retrieved 29 May 2023.
Listed by Wikipedia; underlying work not assessedSyed 2011, p. 404
Listed by Wikipedia; underlying work not assessedEarly, Abraham (2000). The Saga of the Great Mughals. Sterling Publishers Pvt. ISBN 9781932705546. Retrieved 19 May 2024.
Listed by Wikipedia; underlying work not assessedSmith 1917, pp. 9–10.
Listed by Wikipedia; underlying work not assessedBaumer, Christoph (2018). The History of Central Asia: The Age of Islam and the Mongols. Bloomsbury Publishing. p. 47.
Listed by Wikipedia; underlying work not assessedBeveridge Volume III 1907
Listed by Wikipedia; underlying work not assessedShrivant, Sole Sanjay; Ganpatrao, Birajdar Vishwanath (2013). "Jalaluddin Muhammad Akbar: The Great Mughal Emperor" (PDF). International Journal of Research in Social Sciences & Humanities. 3 (3). ISSN 2249-4642.
Listed by Wikipedia; underlying work not assessedSmith 1917, p. 93.
Listed by Wikipedia; underlying work not assessedMark Juergensmeyer, ed. (2006). The Oxford Handbook of Global Religions. OUP. p. 475. ISBN 978-0-19-976-764-9. From the time of Akbar, local Rajput Hindu rulers were absorbed into the Mughal ruling class through court promotion and marriage.
Listed by Wikipedia; underlying work not assessedBeveridge, Henry (1907). The Akbarnama of Abu'l Fazl. Vol. 2. Royal Asiatic Society.
Listed by Wikipedia; underlying work not assessedHavell 1918, p. 461Havell 1918, p. 463: "The daughter of Rāja Bihari Mall was known by her Muhammadan name, Mariam Zamāni. She and her brother always had great influence at court. Mariam was the mother of Akbar's son and heir, Prince Salim, afterwards known as Jahangir."
Listed by Wikipedia; underlying work not assessedRichard M. Eaton (2019). India in the Persianate Age 1000–1765. University of California Press. p. 257. ISBN 978-0-520-32512-8. The diffusion of Rajput institutions in Mughal culture is partly explained by the incorporation of Rajput women in the Mughal harem and Rajput youths in Mughal households, which had begun in the early decades of Akbar's reign. Children born of Rajput women in the imperial harem were treated as full members of the Mughal dynasty and eligible for inheriting the throne. This meant that, although Jahangir's paternal grandfather was Humayun, his maternal grandfather was Raja Bharmal, leader of the Kachwaha Rajput lineage... Jahangir himself, then, was biologically half Rajput.
Listed by Wikipedia; underlying work not assessedChaudhary, S. N. Roy (2011). Restoration of Split Milk. Gyan Publishing House. p. 77. ISBN 978-81-212-1046-1. The mother of Jahangir was a pious Hindu princess, the most favourite queen of Akbar.
Listed by Wikipedia; underlying work not assessedAhloowalia, B. S. (2009). Invasion of the Genes: Genetic Heritage of India. Strategic Book Publishing. p. 130. ISBN 978-1-60860-691-7.
Listed by Wikipedia; underlying work not assessedSafdar & Khan 2021, p. 186: "The most influential queen of the Mughal Emperor Akbar (1542–1605), and mother of Emperor Jahangir, was the beautiful Empress Mariam-uz-Zamani, commonly known as Jodha Bai
Listed by Wikipedia; underlying work not assessedBanerji 1938, pp. 253–254
Listed by Wikipedia; underlying work not assessedSmith 1917, pp. 18–19
Listed by Wikipedia; underlying work not assessed"Akbar I". World Encyclopedia (online ed.). Oxford University Press. 2014 2004. doi:10.1093/acref/9780199546091.001.0001. ISBN 978-0-19-954609-1. OCLC 150655825. Archived from the original on 22 September 2023. Retrieved 29 May 2023.
Listed by Wikipedia; underlying work not assessedSmith 1917, pp. 12–19
Listed by Wikipedia; underlying work not assessedAbul Fazl 'Allami 1873
Listed by Wikipedia; underlying work not assessedSmith 1917, p. 22
Listed by Wikipedia; underlying work not assessedErskine 1854, pp. 403, 404
Listed by Wikipedia; underlying work not assessedAbu'l-Fazl (1907). Beveridge, Henry (ed.). The Akbarnama of Abu'l Fazl. Vol. 1. Royal Asiatic Society. p. 584. When the mourning for M. Hindāl had been completed, His Majesty Jahanbānī Jannat-āshiyānī gave all the Mirza's retainers and lands to the Shāhinshāh Akbar, and made over Ghaznīn to him.
Listed by Wikipedia; underlying work not assessedMehta, Jaswant Lal (1986). Advanced Study in the History of Medieval India. Sterling Publishers Pvt. Ltd. p. 189. ISBN 81-207-1015-0.
Listed by Wikipedia; underlying work not assessedFerishta, Mahomed Kasim (2013). History of the Rise of the Mahomedan Power in India, Till the Year AD 1612. Cambridge University Press. p. 169. ISBN 978-1-108-05555-0.
Listed by Wikipedia; underlying work not assessedGulbadan Begum (1902). Humayun-Nama (History of Humayun). Translated by Beveridge, Annette S. Guildford: Billing and Sons Ltd. pp. 56–57.
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Listed by Wikipedia; underlying work not assessed"Remembering Akbar the Great: Facts about the most liberal Mughal emperor". India Today. 27 October 2016. Archived from the original on 6 June 2020. Retrieved 31 January 2021.
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Listed by Wikipedia; underlying work not assessedMajumdar 1974, p. 104: "But the arch-enemy was neither Sikandar, who had become a spent force after Māchīwārā and Sirhind"
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Listed by Wikipedia; underlying work not assessed"Coins of Akbar | Mintage World". 29 July 2016. Archived from the original on 5 August 2020. Retrieved 20 July 2020.
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Listed by Wikipedia; underlying work not assessedAkbar's letter of invitation in John Correia-Afonso, Letters from the Mughal Court, Bombay, 1980.
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Listed by Wikipedia; underlying work not assessed"Din-i Ilahi – Britannica Online Encyclopedia". Encyclopædia Britannica. Archived from the original on 14 May 2008. Retrieved 18 July 2009.
Listed by Wikipedia; underlying work not assessedRoychoudhury, Makhanlal (1941). The Din-i-Ilahi, or, The Religion of Akbar. University of Calcutta. p. 279. OCLC 3312929.
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Listed by Wikipedia; underlying work not assessedKoka, Aziz (1594). King's College Collection, MS 194. This letter is preserved in Cambridge University Library. p. ff.5b–8b.
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Listed by Wikipedia; underlying work not assessed"Ahmedabad turned Akbar veggie". The Times of India. 23 November 2009. Archived from the original on 20 September 2018. Retrieved 23 November 2009.
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Listed by Wikipedia; underlying work not assessedChaudhary 2011, p. 77: "The mother of Jahangir was a pious Hindu princess, the most favourite queen of Akbar"
Listed by Wikipedia; underlying work not assessedLal 1980, p. 322
Listed by Wikipedia; underlying work not assessedSafdar & Khan 2021, p. 186: "The most influential queen of the Mughal Emperor Akbar (1542–1605), and mother of Emperor Jahangir, was the beautiful Empress Mariam-uz- Zamani, commonly known as Jodha Bai
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Listed by Wikipedia; underlying work not assessedBeveridge Volume II 1907, p. 543: "An order was issued that when this celestial star should be a month old, his cradle should be conveyed to the town of Amber and the care of him committed to the Rani, the wife of Rajah Bara Mal
Listed by Wikipedia; underlying work not assessedBeveridge Volume III 1907, p. 49: "When the world-conquering armies had been deputed, the Shāhinshāh proceeded stage by stage. On the day that he reached Sirohī, Mādhū* Singh and a number of men were sent to fetch that nursling of fortune's garden, Shahzāda Sultān Daniel, who had been conveyed from Ajmīr to Amber, so that he might be brought back to Ajmīr, and might come under the shadow of the Presence. In order to do honour to Rajah Bhagwān Das, his auspicious sister, who held high rank in the imperial harem, was sent off in order so that she might be present at the mourning for her brother Bhūpat, who had fallen in the battle of Sarnāl."
Listed by Wikipedia; underlying work not assessedBeveridge Volume II 1907, p. 242:"The Rajah from right thinking and elevated fortune considered that he should bring himself of the ruck of landholders and make himself one of the distinguished ones of the Court. In order to effect this purpose he thought of a special alliance, to wit that he should by means of those who had the right of entree introduce his eldest daughter, in whose forehead shone the lights of chastity and intellect, among the attendants on the glorious pavilion."
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Listed by Wikipedia; underlying work not assessedFindly, Ellison B. (1993). Nur Jahan. pp. 177–178. About this time, Jahangir's own immediate family experienced some changes. His mother, the charismatic and adventurous Hindu widow of Akbar, Maryamuzzamani, died early in the summer of 1623 in Agra and was buried in a tomb in Sikandra near her husband, Akbar. Maryamuzzamani had played an important social role in Jahangir's life by hosting most of his family celebrations at her own home, and she had, in the larger arena, helped chart the role of Mughal women in the newly expanding business of foreign trade. Though Jahangir must have grieved immensely at her death, his notice of it in his memoirs was very short, saying only that "I trust that Almighty God will envelop her in the ocean of His mercy." She was the last in the illustrious series of parents to die in this period, and her death came, strangely, only four years before Jahangir's
Listed by Wikipedia; underlying work not assessedBadayuni 1884, pp. 59–60
Listed by Wikipedia; underlying work not assessedRahim, Maulavi Abdur. Ma'asir al-Umara by Nawab Shams-ud-Daulah Shahnawaz Khan – Volume II (Persian). Calcutta, India: Asiatic Society of Bengal. pp. 564, 566.
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Listed by Wikipedia; underlying work not assessedBeveridge Volume III 1907, p. 661: "One of the occurrences was the birth of Ārām Bānū Begam.* On 12 Dai, 22 December 1584, divine month, and the 19th degree of Sagittarius, and according to the calculation of the Indians, one degree and 54 minutes, that night-gleaming jewel of fortune appeared and glorified the harem of the Shāhinshāh."
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