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Harshat Mata Temple

28 reference entries captured from the article’s notes and bibliography.

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These entries include all references extracted from this article, including works about architecture, origins and other subjects. They do not all support destruction claims. Bibliographic capture does not mean that the original work was read. Some references cite another bibliography entry rather than a URL.

The sourced dossier identifies which accounts support each published claim. Original-language editions, offline books and inaccessible articles remain marked for further assessment.

  1. 1. Jump up to: 1Cynthia Packert Atherton 1995, p.202.

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  2. 2. Jump up to: 1Chandramani Singh, ed. (2002). _Protected Monuments of Rajasthan_. Jawahar Kala Kendra. pp.176–177. ISBN978-81-86782-60-6.

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  3. 3. ↑Cynthia Packert Atherton 1997, p.64.

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  4. 4. Jump up to: 1Cynthia Packert Atherton 1995, p.201.

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  5. 5. Jump up to: 1Falk Reitz 1993, p.645.

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  6. 6. Jump up to: 1Falk Reitz 1993, p.652.

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  7. 7. Jump up to: 1Cynthia Packert Atherton 1995, p.207.

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  8. 8. ↑Falk Reitz 1993, p.649.

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  9. 9. ↑Falk Reitz 1993, pp.645–646.

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  10. 10. ↑Hamendar Bhisham Pal (1969). _The Temples of Rajasthan_. Prakash. p.83. The construction of ancient temple of Harshatmata situated at a small village of Abaneri or Abhanagari, four miles from Bandikui Railway Station in Jaipur district has been ascribed to the 9th century. The builder of this temple is unknown...

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  11. 11. ↑Rajani Mishra (1989). _Brahmā-worship, tradition and iconography_. Kanishka. p.43. ISBN9788185475219. In the 9th century A.D. the Harshamata temple was constructed at Abaneri and the builder of that temple is unknown.

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  12. 12. ↑R. C. Agrawala (1970). "A Pratihāra Lintel in the National Museum, New Delhi". _East and West_. **20** (1/2). Istituto Italiano per l'Africa e l'Oriente (IsIAO): 117–119. JSTOR29755504.

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  13. 13. ↑Falk Reitz 1993, pp.652–653.

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  14. 14. ↑Cynthia Packert Atherton 1995, pp.235–236.

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  15. 15. ↑Rajendra Yadav (2006). _Sculptural art of Abaneri: a paradigm_. Jawahar Kala Kendra / Literary Circle. p.5. ISBN9788181820297. The ancient ruined temple is popularly known as Harshatmata-ka-Mandir, after the enshrined deity Durga. It was worshiped as Harshatmata which was stolen few decades ago but later in spite of Durga, an image of Lakshmi was installed in the sanctum which is under worship and now it is called as Harshatmata.

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  16. 16. ↑"Harsat Mata ka Mandir". Archaeological Survey of India Jaipur Circle. Retrieved 29 September 2019.

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  17. 17. ↑George Michell 1990, p.273.

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  18. 18. ↑Falk Reitz 1993, p.648.

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  19. 19. Jump up to: 1Cynthia Packert Atherton 1995, p.203.

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  20. 20. ↑Cynthia Packert Atherton 1995, p.212.

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  21. 21. ↑Cynthia Packert Atherton 1995, p.211.

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  22. 22. ↑Cynthia Packert Atherton 1995, p.206.

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  23. * Cynthia Packert Atherton (1997). _The Sculpture of Early Medieval Rajasthan_. BRILL. ISBN90-04-10789-4.

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  24. * Falk Reitz (1993). Asko Parpola and Petteri Koskikallio (ed.). "The Harṣatmātā Temple at Abaneri: Originally a Devī-pañcāyatana Complex". _South Asian Archaeology_. **II**. Suomalainen Tiedeakatemia: 645–656. ISBN9789514107290.`{{cite journal}}`: CS1 maint: periodical has ISBN (link)

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  25. * George Michell, ed. (1990) 1989. _The Penguin Guide to the Monuments of India, Volume 1: Buddhist, Jain, Hindu_. Penguin Books. ISBN0140081445.

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  26. * Krishna Deva (2008). _Temples of North India_. National Book Trust, India. ISBN978-81-237-1970-2.

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  27. * Michael W. Meister; Madhusudan A. Dhaky (1991). _Encyclopaedia of Indian Temple Architecture_. Vol.North India. Period of Early Maturity. American Institute of Indian Studies. ISBN978-0-691-04094-3.

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  28. * C. Margabandhu (1981). "Some Notable Sculptures from Abaneri, Rajasthan". In Vijai Shankar Srivastava (ed.). _Cultural Contours of India: Dr. Satya Prakash Felicitation Volume_. Abhinav. pp.197–199. ISBN978-0-391-02358-1.

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